كتاب العزلة ليست هي الوحدة

About: كتاب العزلة ليست هي الوحدة

A short synopsis of the book Solitude:

Isolation is a state of isolation in the sense of a lack of contact with people, and isolation may be caused by bad relationships, loss of loved ones, deliberate selection, infectious diseases, psychological disorders, organic neurological disorders, or working conditions.

The importance of short-term solitude is often appreciated, as the time a person can spend working, thinking, or resting undisturbed, and short-term solitude may be required for privacy.




There is a distinct difference between solitude and loneliness, where solitude refers to the happiness of being alone, while loneliness refers to the pain of being alone.

Izzat al-Attar, the researcher of isolation, said:
(This valuable book, which is the first to be written in its chapter, as we think, since we do not know of anyone who wrote in solitude and singled it out for research in a special book before Abu Sulayman al-Khattabi.)

Al-Khattabi said:
( الْفُرْقَةُ فُرْقَتَانِ فُرْقَةُ الْآرَاءِ وَالْأَدْيَانِ وَفُرْقَةُ الْأَشْخَاصِ وَالْأَبْدَانِ، وَالْجَمَاعَةُ جَمَاعَتَانِ: جَمَاعَةٌ هِيَ الْأَئِمَّةُ وَالْأُمَرَاءُ وَجَمَاعَةٌ هِيَ الْعَامَّةُ وَالدَّهْمَاءُ. فَأَمَّا الِافْتِرَاقُ فِي الْآرَاءِ وَالْأَدْيَانِ فَإِنَّهُ مَحْظُورٌ فِي الْعُقُولِ مُحَرَّمٌ فِي قَضَايَا الْأُصُولِ لِأَنَّهُ دَاعِيَةُ الضَّلَالِ وَسَبَبُ التَّعْطِيلِ وَالْإِهْمَالِ. وَلَوْ تُرِكَ النَّاسُ مُتَفَرِّقِينَ لَتَفَرَّقَتِ الْآرَاءُ وَالنِّحَلِ وَلَكَثُرَتِ Religion and money, and you are not increased in the mission of the messengers, and this is the one who did God bless him and grant him success in the book of the book in the book of the book.

Al-Khattabi said, explaining the isolation he wanted in his book:
(Indeed, by solitude, what we mean is abandoning extravagant companionship, rejecting excess from it, and decreasing the allowance that you do not need.)
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This book consists of five meditations that clearly and clearly highlight the philosophy of Nikolai Berdyev, in which he deals with the tragic position of the philosopher and the problems of philosophy. The second meditation dealt with talking about the all-knowing self, the human being, the existential self, the process of objective referral, knowledge and existence, and the self-discovery of existence.