As Muslims we should practice what the Prophet has taught us.

Daily Practice A Muslim can we make a guide how we can improve our good deeds and also improve the quality of our lives.

And among the contents are discussing the true intention in worshiping every believer who is earnestly seeking the pleasure of Allah, getting a position close to Him, and having the glory and place of residence on His side, should earnestly be empowered in an effort to attain all virtues that are of the nature religious and ukhrawi virtues he knew. He should also really practice it as far as not hampered by the lack of opportunity or ability.

Between fadha'il (fadhilah-fadhilah) and khair (good deeds) there are things that can be done by everyone, such as sunnah prayers, fasting sunnah, recitations of the Koran, remembrance, and so forth. There are others who are unable or unable to do it except for a few people. There is also fadha'il which some of the believers are able to do, but it is hindered because they are busy working on a fadhilah or khair which is more important and more obligatory for them, and besides that there is no possibility of doing both at the same time.

Therefore, every time you hear about any kind of devotion or charity, which you yourself do not have the ability or ability to do - or you are able to do it, but you must leave another charity that is more primary and better for you - should You intend the sincere charity charity even though you have not been able to do or get involved in it.

Furthermore, if you are not clever or do not have the chance to work on a special charity - or you are good at doing it but there is no opportunity for it unless you leave a more important and better job for yourself - you should be willing to do it as soon as you get the chance. Thus, with that good will, you will be included in the group of people who work on it and pay attention. Because, the intention of a believer is more important than his deeds, and sometimes his intention will convey it to a level that precisely cannot be achieved by his deeds.

For example, one day, you hear about the virtues of jihad fi sabilillah, while you are unable or unable to do it. Or, about the virtues (fadha'il) of almsgiving and feeding the poor, whereas you do not have the ability to do so due to poverty or your lack of property. Or, about fadha'il in a just government or enforcing amr bi al-ma'ruf wa nahi 'an al-munkar, whereas you cannot afford it because you do not have positions of power or power, then in such circumstances you should Intend if there are abilities and opportunities, you will undoubtedly work on these charitable deeds, and will try earnestly and devote all your efforts and full expertise for it.