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Krishna Janmashtami also known simply as Janmashtami or Gokulashtami, is an annual Hindu festival that celebrates the birth of Krishna, the eighth avatar of Vishnu. It is observed according to Hindu luni-solar calendar, on the eighth day (Ashtami) of the Krishna Paksha (dark fortnight) in the month of Shraavana of the Hindu Calendar, which overlaps with August and September of the Gregorian calendar.

It is an important festival particularly to the Vaishnavism tradition of Hinduism. Dance-drama enactments of the life of Krishna according to the BhagavataPurana (such as Rasa lila or Krishna Lila), devotional singing through the midnight when Krishna is believed to have been born, fasting (upavasa), a night vigil (jagarana), and a festival (mahotsava) on the following day are a part of the Janmashtami celebrations. It is celebrated particularly in Mathura and Brindavan, along with major Vaishnava communities found in Manipur, Assam, West Bengal, Odisha, Madhya Pradesh, Rajasthan, Gujarat, Maharashtra, Karnataka, Kerala, Tamil Nadu, Andhra Pradesh and other regions.

Krishna Janmashtami is followed by the festival Nandotsav, which celebrates the occasion when Nanda Baba distributed gifts to the community in honour of the birth.

Krishna was the son of Devaki and Vasudeva and his birthday is celebrated by Hindus as Janmashtami, particularly those of the Vaishnavism tradition as he is considered the eighth avatar of Vishnu. Janmashtami is celebrated when Krishna is believed to have been born according to Hindu tradition, which is in Mathura, at midnight on the eighth day of Shraavana month (overlaps with August and September in the Gregorian calendar).

Krishna was born in an era of chaos, persecution was rampant, freedoms were denied, evil was everywhere, and when there was a threat to his life by his uncle King Kamsa.
Where Vaishnava temples exist, festivities begin before dawn and extend all day until midnight, the exact moment of the anniversary of Krishna’s appearance. Events include kirtan, singing the Lord’s name along with other devotees; and japa, private, more intimate prayer. Some devotees cook a feast of over one hundred dishes, while others perform drama and dance. Some clothe and decorate the deity of Krishna while others string enormous flower garlands and other decorations for the temple. Incense burns, scriptures are read, and all but the young and the infirm fast all day. The deities are also bathed with a variety of auspicious liquids in a kind of ablution ceremony called abhisheka. Sometimes taking over two hours, this is performed with great pomp.

Finally, at midnight, priests pull apart the curtains to reveal the freshly dressed deity of Krishna on a creatively festooned and colored altar. The excitement builds, and a rousing kirtan ensues.

But why Janmashtami, you may ask? What’s so special about Krishna, as opposed to any other form of God? It’s His personable-ness. He reciprocates in unique, personal ways with every devotee who offers Him love—He is the most adorable, mischievous son, the most romantic lover, the most compassionate friend. And on Janmashtami, devotees celebrate Krishna in all of these aspects. For just as Krishna reciprocates individually with His relatives and confidantes, he responds to the distinct feelings and desires held most deeply in the heart of every single worshipper.

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